गणिका विमर्श

Title: गणिका विमर्श

Article-ID 202004007/I GLOBALCULTURZ Vol.I No.1 Jan-April 2020 Language:Hindi                                                

Domain of Study: Humanities & Social Sciences

                                                                      Sub-Domain: Cultural Studies

सत्य प्रिय पांडेय (डॉ०)

असिस्टेंट प्रोफेसर, श्यामलाल कॉलेज, दिल्ली विश्वविद्यालय, दिल्ली, भारत

[E-mail: info@globalculturz.org]   [Mob:+91-87504833224]                                                                                                                                            

Summary in English:

Indian female entertainers known as Ganika were an essential part of Indian courts. The auspicious presence, during crowning ceremony of princes and to encourage the departing soldiers, reflects their importance in the society.  The female dancers were the prime source of sublime energy in male-dominated society. Their references are documented in mythological and historical scriptures of India. Different literary works have depicted the importance Ganikas in social life. Needless to say, that a very similar tradition in Japanese culture as Geisha is also present. Prof. S.P.Pandey in his scholarly article-GANIKA VIMARSH-has discussed the many dimensions of this common tradition of India and Japan. Though he has elucidated the Indian context only in this research.

  

प्राचीन साहित्य को देखकर यह लगता है कि वेश्याओं की स्थिति आज की अपेक्षा काफी अच्छी थी , उन्हें राज्याश्रय प्राप्त था , राज्य में वेश्याओं को लिए समुचित व्यवस्था थी | राजा के राज्याभिषेक के अवसर पर अथवा सेना के प्रयाण के अवसर पर वेश्याओं को सम्मुख किया जाता था , इनका दर्शन शुभ माना जाता  था |

बदलाव की बयार और भूमंडलीकरण

Title: बदलाव की बयार और भूमंडलीकरण 

Article-ID 202004006/I GLOBALCULTURZ Vol.I No.1 Jan-April 2020 Language::Hindi                                                

Domain of Study: Humanities & Social Sciences

                                                                      Sub-Domain: Globalization

प्रदीप कुमार सिंह (स्व०)

असिस्टेंट प्रोफेसर, डॉ० भीमराव अंबेडकर कॉलेज, दिल्ली विश्वविद्यालय, दिल्ली, भारत

[E-mail: pradeepuskar@gmail.com]   [Mob:+91-xxxxxxxxx]                                                                                                                                            

शोध-सार-भारत सरकार द्वारा जारी किए गए तात्कालिक आकड़े उठाकर आप देख सकते हैं कि कितने लोग BPL कार्ड धारक हैं और कितने लोग करोड़पति या उद्योगपति अथवा संसाधन संपन्न। तब फिर साफ तौर पर कहा जा सकता है कि बाज़ार और पूंजी के गठजोड़ में भूमंडलीकरण के रास्ते जो सामाजिक चरित्र और उसकी आभासी दुनिया बनायी जा रही है वह झूठ की बुनियाद पर टिकी हुई है।

संकेताक्षर-गाँव, पूँजी, बाज़ार, भारत, भूमंडलीकरण

Note in English-India is a country of villages. All governmnets, including the present one, do not pay any attentin towards the development of these villages. In the process of globalization the concern of farmers, rural poors are completely ignored and a preference to industries and  big investors is quite prevalant in  contemporary economic policies.

भूमंडलीकरण कोई मानवीय दर्शन या विचार नहीं है, जिसके सहारे कोई समाज या देश अपना जीवन जीता है। बल्कि यह मानवीय दर्शन या विचार के विरोध में खड़ा एक बाज़ार है जिसका आधार मुनाफे की पूंजी और तकनीक है। आप कल्पना कीजिए कि आज के विकास की इस प्रक्रिया से पूंजी और तकनीक को बाहर कर दिया जाए तो क्या संभव है कि तब इस बाजारवादी भूमंडलीकरण की प्रक्रिया को गति मिलेगी। या क्या हम उसके चरित्र को समझ पाएँगे।

Syncretic Traditions and Peaceful Co-existence in India: A Case Study of Sufism

Title: Syncretic Traditions and Peaceful Co-existence in India: A Case Study of Sufism

Article-ID 202004005/I GLOBALCULTURZ Vol.I No.1 Jan-April 2020 Language::English                                               

Domain of Study: Humanities & Social Sciences

                                                                      Sub-Domain: Cultural Studies

Rajendra K. Pandey

Associate Professor, CCS University, Meerut, UP, India 

[E-mail: rkpandey.du@gmail.com]   [Mob:+91-9868084938]                                                                                                                 

As one of the most diverse and multi-religious societies, India has always been an enigma to locate an intrinsic unity and peaceful coexistence among its people. The key concern of such inquisitiveness lies in the fact that a large number of multi-religious societies are facing numerous challenges ranging from not only their survival as a nation but also of securing habitual and spontaneous peaceful coexistence of their people. On this count, the social cohesion and mutuality of interests of different sections of Indian society present a unique example of living together irrespective of multi-religiosity underpinning their life. In the quest to find the driving force behind such unity and peaceful coexistence, a perceptive clue is provided by the long-standing syncretic traditions in Indian society. This is, however, not to argue that syncretic traditions have been the only factor that lies at the root of unity and peaceful coexistence in Indian society. As a matter of fact, there have been a host of social, economic, political and cultural motives that have been working in tandem with each for numerous centuries that led to the emergence of a composite, multicultural and multi-religious ethos of social life in the country. Subsequent improvisations, adjustments, mutual respect and, probably most unique of all, conceptualisation of a transcendental life cutting across religious and cultural stereotypes, not only consolidated the roots of multicultural social setup but also led to its survival amidst various threats and challenges in time and space. Hence, what is being emphasised here is the pivotal role played by syncretic traditions such as Sufis, Bhaktas, Sants, among others, in cementing unity and peaceful coexistence by making it inalienable part and parcel of socio-religious life of common people. The paper, in turn, seeks to provide an analytical exposition of the role played by syncretic traditions in promoting unity and peaceful co-existence in India with special reference to the Sufi tradition.